Saddharaja starts off with another story from his childhood in the 1960s about a forest fire and the effects of this upon his father, who was a forester. An example of sudden, dramatic change at work.

He moves on to talk about smaller less dramatic changes in the work place which can create anxiety for Right Livelihood workers.

He defines what 'change' means and explores the meaning of the impermanence teaching (anicca), with the help of Sangharakshita's writings on the subject.

Saddharaja then moves on to explore our struggle to accept impermanence with our workplace, our attitudes to our jobs, and even our own bodies. He looks at both reactive and creative attitudes to change.

He finally moves on to suggesting 7 Habits of Highly Effective Right Livelihood Workers, which are essentially seven practices which we can use to creatively deal with change in our working lives, and as Buddhist practitioners.

He finally finishes with Rudyard Kiplings famous poem, If.....

Throughout the talk Saddharaja uses interesting examples from history to emphasise his points, e.g. Ned Lud and The Luddites, the painter Joseph Wright of Derby, and Charles Babbage and his Difference Engine.

This talk was given at Parinirvana Day 2010. Suriyavamsa begins with the inevitability of death and some of our habitual attitudes to death and suffering, reading from contemporary poets. He brings out the Buddhist perspective that life and death are not separate, but parts of the same preocess.

Then the talks looks at two responses to suffering and death in the biography of the Buddha - the Going Forth and the Parinirvana.

The talks ends by looking at the Buddha's active compassion as expressed through teaching the Dharma, concluding that metta is the only true response to the problem of suffering.

The first half of the talk looks at the Buddha's early life and his battle with and the defeat of Mara. Then Dassini looks at the traditional Buddhist concept of time, and the division of time into Kalpas, inconceivably lengthy periods of time.

The talk concludes by looking at the Dharma niyama, the order of conditionality through which the attainment of Enlightenment is possible.

Please not that as this talk progresses there is some sound disturbance that gets louder as the talk goes on. Apologies for this.